Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_92
- Primary Witness Text: It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. O LORD, how great are thy works! and thy thoughts are very deep. A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever: But thou, LORD, art most high for evermore. For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered. But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil. Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me. The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon. Those that be planted in the house of the LORD shall flourish in the courts of our God. They shall still bring forth fruit in old age; they shall be fat and flourishing; To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
Connected dataset overlay
- Connected ID:
Psalms_92
- Chapter Blob Preview: It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High: To shew forth thy lovingkindness in the morning, and thy faithfulness every night, Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. O LORD, how g...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 92:1
Hebrew
מִזְמוֹר שִׁיר לְיוֹם הַשַׁבָּֽת׃mizemvor-shiyr-leyvom-hashavat
KJV: It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:
AKJV: It is a good thing to give thanks unto the LORD, and to sing praises unto thy Name, O most High:
ASV: It is a good thing to give thanks unto Jehovah,
YLT: A Psalm. --A Song for the sabbath-day. Good to give thanks to Jehovah, And to sing praises to Thy name, O Most High,
Exposition: Psalms 92:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:2
Hebrew
טוֹב לְהֹדוֹת לַיהוָה וּלְזַמֵּר לְשִׁמְךָ עֶלְיֽוֹן׃tvov-lehodvot-layhvah-vlezamer-leshimekha-'eleyvon
KJV: To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
AKJV: To show forth your loving kindness in the morning, and your faithfulness every night,
ASV: To show forth thy lovingkindness in the morning,
YLT: To declare in the morning Thy kindness, And Thy faithfulness in the nights.
Commentary Witness (Generated)Psalms 92:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:2
Psalms 92:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'To shew forth thy lovingkindness in the morning, and thy faithfulness every night,'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:2
Exposition: Psalms 92:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To shew forth thy lovingkindness in the morning, and thy faithfulness every night,'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:3
Hebrew
לְהַגִּיד בַּבֹּקֶר חַסְֽדֶּךָ וֶאֱמֽוּנָתְךָ בַּלֵּילֽוֹת׃lehagiyd-vavoqer-chasedekha-ve'emvnatekha-valeylvot
KJV: Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
AKJV: On an instrument of ten strings, and on the psaltery; on the harp with a solemn sound.
ASV: With an instrument of ten strings, and with the psaltery;
YLT: On ten strings and on psaltery, On higgaion, with harp.
Commentary Witness (Generated)Psalms 92:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:3
Psalms 92:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:3
Exposition: Psalms 92:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:4
Hebrew
עֲֽלֵי־עָשׂוֹר וַעֲלֵי־נָבֶל עֲלֵי הִגָּיוֹן בְּכִנּֽוֹר׃'aley-'ashvor-va'aley-navel-'aley-higayvon-vekhinvor
KJV: For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
AKJV: For you, LORD, have made me glad through your work: I will triumph in the works of your hands.
ASV: For thou, Jehovah, hast made me glad through thy work:
YLT: For Thou hast caused me to rejoice, O Jehovah, in Thy work, Concerning the works of Thy hands I sing.
Commentary Witness (Generated)Psalms 92:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:4
Psalms 92:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:4
Exposition: Psalms 92:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:5
Hebrew
כִּי שִׂמַּחְתַּנִי יְהוָה בְּפָעֳלֶךָ בְּֽמַעֲשֵׂי יָדֶיךָ אֲרַנֵּֽן׃khiy-shimachetaniy-yehvah-vefa'olekha-vema'ashey-yadeykha-'aranen
KJV: O LORD, how great are thy works! and thy thoughts are very deep.
AKJV: O LORD, how great are your works! and your thoughts are very deep.
ASV: How great are thy works, O Jehovah!
YLT: How great have been Thy works, O Jehovah, Very deep have been Thy thoughts.
Commentary Witness (Generated)Psalms 92:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:5
Psalms 92:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'O LORD, how great are thy works! and thy thoughts are very deep.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:5
Exposition: Psalms 92:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O LORD, how great are thy works! and thy thoughts are very deep.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:6
Hebrew
מַה־גָּדְלוּ מַעֲשֶׂיךָ יְהוָה מְאֹד עָמְקוּ מַחְשְׁבֹתֶֽיךָ׃mah-gadelv-ma'asheykha-yehvah-me'od-'ameqv-macheshevoteykha
KJV: A brutish man knoweth not; neither doth a fool understand this.
AKJV: A brutish man knows not; neither does a fool understand this.
ASV: A brutish man knoweth not;
YLT: A brutish man doth not know, And a fool understandeth not this; --
Commentary Witness (Generated)Psalms 92:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:6
Psalms 92:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'A brutish man knoweth not; neither doth a fool understand this.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:6
Exposition: Psalms 92:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'A brutish man knoweth not; neither doth a fool understand this.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:7
Hebrew
אִֽישׁ־בַּעַר לֹא יֵדָע וּכְסִיל לֹא־יָבִין אֶת־זֹֽאת׃'iysh-va'ar-lo'-yeda'-vkhesiyl-lo'-yaviyn-'et-zo't
KJV: When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
AKJV: When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
ASV: When the wicked spring as the grass,
YLT: When the wicked flourish as a herb, And blossom do all workers of iniquity--For their being destroyed for ever and ever!
Commentary Witness (Generated)Psalms 92:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:7
Psalms 92:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:7
Exposition: Psalms 92:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:8
Hebrew
בִּפְרֹחַ רְשָׁעִים ׀ כְּמוֹ עֵשֶׂב וַיָּצִיצוּ כָּל־פֹּעֲלֵי אָוֶן לְהִשָּֽׁמְדָם עֲדֵי־עַֽד׃viferocha-resha'iym- -khemvo-'eshev-vayatziytzv-khal-fo'aley-'aven-lehishamedam-'adey-'ad
KJV: But thou, LORD, art most high for evermore.
AKJV: But you, LORD, are most high for ever more.
ASV: But thou, O Jehovah, art on high for evermore.
YLT: And Thou art high to the age, O Jehovah.
Commentary Witness (Generated)Psalms 92:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:8
Psalms 92:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But thou, LORD, art most high for evermore.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:8
Exposition: Psalms 92:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But thou, LORD, art most high for evermore.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:9
Hebrew
וְאַתָּה מָרוֹם לְעֹלָם יְהוָֽה׃ve'atah-marvom-le'olam-yehvah
KJV: For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
AKJV: For, see, your enemies, O LORD, for, see, your enemies shall perish; all the workers of iniquity shall be scattered.
ASV: For, lo, thine enemies, O Jehovah,
YLT: For, lo, Thine enemies, O Jehovah, For, lo, Thine enemies, do perish, Separate themselves do all workers of iniquity.
Commentary Witness (Generated)Psalms 92:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:9
Psalms 92:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:9
Named authorities or texts detected in the witness
- For
Exposition: Psalms 92:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:10
Hebrew
כִּי הִנֵּה אֹיְבֶיךָ יְֽהוָה כִּֽי־הִנֵּה אֹיְבֶיךָ יֹאבֵדוּ יִתְפָּרְדוּ כָּל־פֹּעֲלֵי אָֽוֶן׃khiy-hineh-'oyeveykha-yehvah-khiy-hineh-'oyeveykha-yo'vedv-yitefaredv-khal-fo'aley-'aven
KJV: But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
AKJV: But my horn shall you exalt like the horn of an unicorn: I shall be anointed with fresh oil.
ASV: But my horn hast thou exalted like the horn of the wild-ox:
YLT: And Thou exaltest as a reem my horn, I have been anointed with fresh oil.
Commentary Witness (Generated)Psalms 92:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:10
Psalms 92:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:10
Exposition: Psalms 92:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:11
Hebrew
וַתָּרֶם כִּרְאֵים קַרְנִי בַּלֹּתִי בְּשֶׁמֶן רַעֲנָֽן׃vatarem-khire'eym-qareniy-valotiy-veshemen-ra'anan
KJV: Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
AKJV: My eye also shall see my desire on my enemies, and my ears shall hear my desire of the wicked that rise up against me.
ASV: Mine eye also hath seen my desireon mine enemies,
YLT: And mine eye looketh on mine enemies, Of those rising up against me, The evil doers, do mine ears hear.
Commentary Witness (Generated)Psalms 92:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:11
Psalms 92:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:11
Exposition: Psalms 92:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:12
Hebrew
וַתַּבֵּט עֵינִי בְּשׁוּרָי בַּקָּמִים עָלַי מְרֵעִים תִּשְׁמַעְנָה אָזְנָֽי׃vatavet-'eyniy-veshvray-vaqamiym-'alay-mere'iym-tishema'enah-'azenay
KJV: The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
AKJV: The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
ASV: The righteous shall flourish like the palm-tree:
YLT: The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.
Commentary Witness (Generated)Psalms 92:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:12
Psalms 92:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:12
Named authorities or texts detected in the witness
- Lebanon
Exposition: Psalms 92:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:13
Hebrew
צַדִּיק כַּתָּמָר יִפְרָח כְּאֶרֶז בַּלְּבָנוֹן יִשְׂגֶּֽה׃tzadiyq-khatamar-yiferach-khe'erez-valevanvon-yishegeh
KJV: Those that be planted in the house of the LORD shall flourish in the courts of our God.
AKJV: Those that be planted in the house of the LORD shall flourish in the courts of our God.
ASV: They are planted in the house of Jehovah;
YLT: Those planted in the house of Jehovah, In the courts of our God do flourish.
Commentary Witness (Generated)Psalms 92:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:13
Psalms 92:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Those that be planted in the house of the LORD shall flourish in the courts of our God.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:13
Exposition: Psalms 92:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Those that be planted in the house of the LORD shall flourish in the courts of our God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:14
Hebrew
שְׁתוּלִים בְּבֵית יְהוָה בְּחַצְרוֹת אֱלֹהֵינוּ יַפְרִֽיחוּ׃shetvliym-veveyt-yehvah-vechatzervot-'eloheynv-yaferiychv
KJV: They shall still bring forth fruit in old age; they shall be fat and flourishing;
AKJV: They shall still bring forth fruit in old age; they shall be fat and flourishing;
ASV: They shall still bring forth fruit in old age;
YLT: Still they bring forth in old age, Fat and flourishing are they,
Commentary Witness (Generated)Psalms 92:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:14
Psalms 92:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They shall still bring forth fruit in old age; they shall be fat and flourishing;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:14
Exposition: Psalms 92:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They shall still bring forth fruit in old age; they shall be fat and flourishing;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 92:15
Hebrew
עוֹד יְנוּבוּן בְּשֵׂיבָה דְּשֵׁנִים וְרַֽעֲנַנִּים יִהְיֽוּ׃'vod-yenvvvn-vesheyvah-desheniym-vera'ananiym-yiheyv
KJV: To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
AKJV: To show that the LORD is upright: he is my rock, and there is no unrighteousness in him.
ASV: To show that Jehovah is upright;
YLT: To declare that upright is Jehovah my rock, And there is no perverseness in Him!
Commentary Witness (Generated)Psalms 92:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 92:15
Psalms 92:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 92:15
Exposition: Psalms 92:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
15
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 92:1
- Psalms 92:2
- Psalms 92:3
- Psalms 92:4
- Psalms 92:5
- Psalms 92:6
- Psalms 92:7
- Psalms 92:8
- Psalms 92:9
- Psalms 92:10
- Psalms 92:11
- Psalms 92:12
- Psalms 92:13
- Psalms 92:14
- Psalms 92:15
Named authorities or texts surfaced in commentary
- High
- For
- Lebanon
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Commentary Witness (Generated)
Psalms 92:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 92:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
Named authorities or texts detected in the witness