Apologetics Bible
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Apologetics exposition helps trace how passages function in canonical argument, what doctrinal claims they touch, and how themes connect across the 66 books.
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The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
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Connected primary witness
- Connected ID:
Psalms_94
- Primary Witness Text: O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: render a reward to the proud. LORD, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O LORD, and afflict thine heritage. They slay the widow and the stranger, and murder the fatherless. Yet they say, The LORD shall not see, neither shall the God of Jacob regard it. Understand, ye brutish among the people: and ye fools, when will ye be wise? He that planted the ear, shall he not hear? he that formed the eye, shall he not see? He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? The LORD knoweth the thoughts of man, that they are vanity. Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law; That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked. For the LORD will not cast off his people, neither will he forsake his inheritance. But judgment shall return unto righteousness: and all the upright in heart shall follow it. Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity? Unless the LORD had been my help, my soul had almost dwelt in silence. When I said, My foot slippeth; thy mercy, O LORD, held me up. In the multitude of my thought...
Connected dataset overlay
- Connected ID:
Psalms_94
- Chapter Blob Preview: O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: render a reward to the proud. LORD, how long shall the wicked, how long shall the wicked triumph? How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? They break in pieces thy people, O LORD, and affli...
Chapter frameStart here before opening notes.
Chapter frame
The Psalms (Hebrew: Tehillim — "praises") are the hymn book of God's covenant people, spanning roughly 1000 BC (David) to the post-exilic period. David authored at least 73 by the superscriptions, and the NT treats these as authoritative prophecy (Acts 2:25-31; 4:25-26; 13:35).
Psalm 22 stands as the supreme individual lament-to-praise psalm, with its opening cry quoted by Jesus from the cross and its crucifixion details — composed 1000 years before Rome invented crucifixion — as among the most powerful predictive prophecy evidence in Scripture.
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Verse-by-verse study lane
Psalms 94:1
Hebrew
אֵל־נְקָמוֹת יְהוָה אֵל נְקָמוֹת הוֹפִֽיעַ׃'el-neqamvot-yehvah-'el-neqamvot-hvofiy'a
KJV: O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
AKJV: O Lord God, to whom vengeance belongs; O God, to whom vengeance belongs, show yourself.
ASV: O Jehovah, thou God to whom vengeance belongeth,
YLT: God of vengeance--Jehovah! God of vengeance, shine forth.
Exposition: Psalms 94:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:2
Hebrew
הִנָּשֵׂא שֹׁפֵט הָאָרֶץ הָשֵׁב גְּמוּל עַל־גֵּאִֽים׃hinashe'-shofet-ha'aretz-hashev-gemvl-'al-ge'iym
KJV: Lift up thyself, thou judge of the earth: render a reward to the proud.
AKJV: Lift up yourself, you judge of the earth: render a reward to the proud.
ASV: Lift up thyself, thou judge of the earth:
YLT: Be lifted up, O Judge of the earth, Send back a recompence on the proud.
Commentary Witness (Generated)Psalms 94:2Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:2
Psalms 94:2 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Lift up thyself, thou judge of the earth: render a reward to the proud.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:2
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:2
Exposition: Psalms 94:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Lift up thyself, thou judge of the earth: render a reward to the proud.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:3
Hebrew
עַד־מָתַי רְשָׁעִים ׀ יְהוָה עַד־מָתַי רְשָׁעִים יַעֲלֹֽזוּ׃'ad-matay-resha'iym- -yehvah-'ad-matay-resha'iym-ya'alozv
KJV: LORD, how long shall the wicked, how long shall the wicked triumph?
AKJV: LORD, how long shall the wicked, how long shall the wicked triumph?
ASV: Jehovah, how long shall the wicked,
YLT: Till when do the wicked, O Jehovah? Till when do the wicked exult?
Commentary Witness (Generated)Psalms 94:3Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:3
Psalms 94:3 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'LORD, how long shall the wicked, how long shall the wicked triumph?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:3
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:3
Exposition: Psalms 94:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'LORD, how long shall the wicked, how long shall the wicked triumph?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:4
Hebrew
יַבִּיעוּ יְדַבְּרוּ עָתָק יִֽתְאַמְּרוּ כָּל־פֹּעֲלֵי אָֽוֶן׃yaviy'v-yedaverv-'ataq-yite'amerv-khal-fo'aley-'aven
KJV: How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
AKJV: How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
ASV: They prate, they speak arrogantly:
YLT: They utter--they speak an old saw, All working iniquity do boast themselves.
Commentary Witness (Generated)Psalms 94:4Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:4
Psalms 94:4 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:4
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:4
Exposition: Psalms 94:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:5
Hebrew
עַמְּךָ יְהוָה יְדַכְּאוּ וְֽנַחֲלָתְךָ יְעַנּֽוּ׃'amekha-yehvah-yedakhe'v-venachalatekha-ye'anv
KJV: They break in pieces thy people, O LORD, and afflict thine heritage.
AKJV: They break in pieces your people, O LORD, and afflict your heritage.
ASV: They break in pieces thy people, O Jehovah,
YLT: Thy people, O Jehovah, they bruise, And Thine inheritance they afflict.
Commentary Witness (Generated)Psalms 94:5Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:5
Psalms 94:5 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They break in pieces thy people, O LORD, and afflict thine heritage.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:5
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:5
Exposition: Psalms 94:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They break in pieces thy people, O LORD, and afflict thine heritage.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:6
Hebrew
אַלְמָנָה וְגֵר יַהֲרֹגוּ וִֽיתוֹמִים יְרַצֵּֽחוּ׃'alemanah-veger-yaharogv-viytvomiym-yeratzechv
KJV: They slay the widow and the stranger, and murder the fatherless.
AKJV: They slay the widow and the stranger, and murder the fatherless.
ASV: They slay the widow and the sojourner,
YLT: Widow and sojourner they slay, And fatherless ones they murder.
Commentary Witness (Generated)Psalms 94:6Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:6
Psalms 94:6 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They slay the widow and the stranger, and murder the fatherless.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:6
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:6
Exposition: Psalms 94:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They slay the widow and the stranger, and murder the fatherless.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:7
Hebrew
וַיֹּאמְרוּ לֹא יִרְאֶה־יָּהּ וְלֹא־יָבִין אֱלֹהֵי יַעֲקֹֽב׃vayo'merv-lo'-yire'eh-yah-velo'-yaviyn-'elohey-ya'aqov
KJV: Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
AKJV: Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
ASV: And they say, Jehovah will not see,
YLT: And they say, `Jehovah doth not see, And the God of Jacob doth not consider.'
Commentary Witness (Generated)Psalms 94:7Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:7
Psalms 94:7 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:7
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:7
Exposition: Psalms 94:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:8
Hebrew
בִּינוּ בֹּעֲרִים בָּעָם וּכְסִילִים מָתַי תַּשְׂכִּֽילוּ׃viynv-vo'ariym-va'am-vkhesiyliym-matay-tashekhiylv
KJV: Understand, ye brutish among the people: and ye fools, when will ye be wise?
AKJV: Understand, you brutish among the people: and you fools, when will you be wise?
ASV: Consider, ye brutish among the people;
YLT: Consider, ye brutish among the people, And ye foolish, when do ye act wisely?
Commentary Witness (Generated)Psalms 94:8Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:8
Psalms 94:8 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Understand, ye brutish among the people: and ye fools, when will ye be wise?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:8
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:8
Named authorities or texts detected in the witness
- Understand
Exposition: Psalms 94:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Understand, ye brutish among the people: and ye fools, when will ye be wise?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:9
Hebrew
הֲנֹטַֽע אֹזֶן הֲלֹא יִשְׁמָע אִֽם־יֹצֵֽר עַיִן הֲלֹא יַבִּֽיט׃hanota'-'ozen-halo'-yishema'-'im-yotzer-'ayin-halo'-yaviyt
KJV: He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
AKJV: He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
ASV: He that planted the ear, shall he not hear?
YLT: He who planteth the ear doth He not hear? He who formeth the eye doth He not see?
Commentary Witness (Generated)Psalms 94:9Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:9
Psalms 94:9 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He that planted the ear, shall he not hear? he that formed the eye, shall he not see?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:9
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:9
Exposition: Psalms 94:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that planted the ear, shall he not hear? he that formed the eye, shall he not see?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:10
Hebrew
הֲיֹסֵר גּוֹיִם הֲלֹא יוֹכִיחַ הַֽמְלַמֵּד אָדָם דָּֽעַת׃hayoser-gvoyim-halo'-yvokhiycha-hamelamed-'adam-da'at
KJV: He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
AKJV: He that chastises the heathen, shall not he correct? he that teaches man knowledge, shall not he know?
ASV: He that chastiseth the nations, shall not he correct,
YLT: He who is instructing nations, Doth He not reprove? He who is teaching man knowledge is Jehovah.
Commentary Witness (Generated)Psalms 94:10Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:10
Psalms 94:10 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:10
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:10
Exposition: Psalms 94:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:11
Hebrew
יְֽהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָֽבֶל׃yehvah-yode'a-macheshevvot-'adam-khiy-hemah-havel
KJV: The LORD knoweth the thoughts of man, that they are vanity.
AKJV: The LORD knows the thoughts of man, that they are vanity.
ASV: Jehovah knoweth the thoughts of man,
YLT: He knoweth the thoughts of man, that they are vanity.
Commentary Witness (Generated)Psalms 94:11Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:11
Psalms 94:11 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'The LORD knoweth the thoughts of man, that they are vanity.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:11
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:11
Exposition: Psalms 94:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'The LORD knoweth the thoughts of man, that they are vanity.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:12
Hebrew
אַשְׁרֵי ׀ הַגֶּבֶר אֲשֶׁר־תְּיַסְּרֶנּוּ יָּהּ וּֽמִתּוֹרָתְךָ תְלַמְּדֶֽנּוּ׃'asherey- -hagever-'asher-teyaserenv-yah-vmitvoratekha-telamedenv
KJV: Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
AKJV: Blessed is the man whom you chasten, O LORD, and teach him out of your law;
ASV: Blessed is the man whom thou chastenest, O Jehovah,
YLT: O the happiness of the man Whom Thou instructest, O Jah, And out of Thy law teachest him,
Commentary Witness (Generated)Psalms 94:12Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:12
Psalms 94:12 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:12
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:12
Exposition: Psalms 94:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:13
Hebrew
לְהַשְׁקִיט לוֹ מִימֵי רָע עַד יִכָּרֶה לָרָשָׁע שָֽׁחַת׃lehasheqiyt-lvo-miymey-ra'-'ad-yikhareh-larasha'-shachat
KJV: That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
AKJV: That you may give him rest from the days of adversity, until the pit be dig for the wicked.
ASV: That thou mayest give him rest from the days of adversity,
YLT: To give rest to him from days of evil, While a pit is digged for the wicked.
Commentary Witness (Generated)Psalms 94:13Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:13
Psalms 94:13 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:13
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:13
Exposition: Psalms 94:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:14
Hebrew
כִּי ׀ לֹא־יִטֹּשׁ יְהוָה עַמּוֹ וְנַחֲלָתוֹ לֹא יַעֲזֹֽב׃khiy- -lo'-yitosh-yehvah-'amvo-venachalatvo-lo'-ya'azov
KJV: For the LORD will not cast off his people, neither will he forsake his inheritance.
AKJV: For the LORD will not cast off his people, neither will he forsake his inheritance.
ASV: For Jehovah will not cast off his people,
YLT: For Jehovah leaveth not His people, And His inheritance forsaketh not.
Commentary Witness (Generated)Psalms 94:14Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:14
Psalms 94:14 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'For the LORD will not cast off his people, neither will he forsake his inheritance.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:14
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:14
Exposition: Psalms 94:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For the LORD will not cast off his people, neither will he forsake his inheritance.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:15
Hebrew
כִּֽי־עַד־צֶדֶק יָשׁוּב מִשְׁפָּט וְאַחֲרָיו כָּל־יִשְׁרֵי־לֵֽב׃khiy-'ad-tzedeq-yashvv-mishefat-ve'acharayv-khal-yisherey-lev
KJV: But judgment shall return unto righteousness: and all the upright in heart shall follow it.
AKJV: But judgment shall return to righteousness: and all the upright in heart shall follow it.
ASV: For judgment shall return unto righteousness;
YLT: For to righteousness judgment turneth back, And after it all the upright of heart,
Commentary Witness (Generated)Psalms 94:15Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:15
Psalms 94:15 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But judgment shall return unto righteousness: and all the upright in heart shall follow it.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:15
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:15
Exposition: Psalms 94:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But judgment shall return unto righteousness: and all the upright in heart shall follow it.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:16
Hebrew
מִֽי־יָקוּם לִי עִם־מְרֵעִים מִֽי־יִתְיַצֵּב לִי עִם־פֹּעֲלֵי אָֽוֶן׃miy-yaqvm-liy-'im-mere'iym-miy-yiteyatzev-liy-'im-fo'aley-'aven
KJV: Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
AKJV: Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
ASV: Who will rise up for me against the evil-doers?
YLT: Who riseth up for me with evil doers? Who stationeth himself for me with workers of iniquity?
Commentary Witness (Generated)Psalms 94:16Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:16
Psalms 94:16 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:16
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:16
Exposition: Psalms 94:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:17
Hebrew
לוּלֵי יְהוָה עֶזְרָתָה לִּי כִּמְעַט ׀ שָֽׁכְנָה דוּמָה נַפְשִֽׁי׃lvley-yehvah-'ezeratah-liy-khime'at- -shakhenah-dvmah-nafeshiy
KJV: Unless the LORD had been my help, my soul had almost dwelt in silence.
AKJV: Unless the LORD had been my help, my soul had almost dwelled in silence.
ASV: Unless Jehovah had been my help,
YLT: Unless Jehovah were a help to me, My soul had almost inhabited silence.
Commentary Witness (Generated)Psalms 94:17Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:17
Psalms 94:17 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Unless the LORD had been my help, my soul had almost dwelt in silence.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:17
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:17
Exposition: Psalms 94:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Unless the LORD had been my help, my soul had almost dwelt in silence.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:18
Hebrew
אִם־אָמַרְתִּי מָטָה רַגְלִי חַסְדְּךָ יְהוָה יִסְעָדֵֽנִי׃'im-'amaretiy-matah-rageliy-chasedekha-yehvah-yise'adeniy
KJV: When I said, My foot slippeth; thy mercy, O LORD, held me up.
AKJV: When I said, My foot slips; your mercy, O LORD, held me up.
ASV: When I said, My foot slippeth;
YLT: If I have said, `My foot hath slipped,' Thy kindness, O Jehovah, supporteth me.
Commentary Witness (Generated)Psalms 94:18Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:18
Psalms 94:18 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'When I said, My foot slippeth; thy mercy, O LORD, held me up.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:18
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:18
Exposition: Psalms 94:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'When I said, My foot slippeth; thy mercy, O LORD, held me up.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:19
Hebrew
בְּרֹב שַׂרְעַפַּי בְּקִרְבִּי תַּנְחוּמֶיךָ יְֽשַׁעַשְׁעוּ נַפְשִֽׁי׃verov-share'afay-veqireviy-tanechvmeykha-yesha'ashe'v-nafeshiy
KJV: In the multitude of my thoughts within me thy comforts delight my soul.
AKJV: In the multitude of my thoughts within me your comforts delight my soul.
ASV: In the multitude of my thoughts within me
YLT: In the abundance of my thoughts within me, Thy comforts delight my soul.
Commentary Witness (Generated)Psalms 94:19Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:19
Psalms 94:19 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'In the multitude of my thoughts within me thy comforts delight my soul.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:19
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:19
Exposition: Psalms 94:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'In the multitude of my thoughts within me thy comforts delight my soul.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:20
Hebrew
הַֽיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי־חֹֽק׃hayechaverekha-khise'-havvot-yotzer-'amal-'aley-choq
KJV: Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
AKJV: Shall the throne of iniquity have fellowship with you, which frames mischief by a law?
ASV: Shall the throne of wickedness have fellowship with thee,
YLT: Is a throne of mischief joined with Thee? A framer of perverseness by statute?
Commentary Witness (Generated)Psalms 94:20Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:20
Psalms 94:20 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:20
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:20
Exposition: Psalms 94:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:21
Hebrew
יָגוֹדּוּ עַל־נֶפֶשׁ צַדִּיק וְדָם נָקִי יַרְשִֽׁיעוּ׃yagvodv-'al-nefesh-tzadiyq-vedam-naqiy-yareshiy'v
KJV: They gather themselves together against the soul of the righteous, and condemn the innocent blood.
AKJV: They gather themselves together against the soul of the righteous, and condemn the innocent blood.
ASV: They gather themselves together against the soul of the righteous,
YLT: They decree against the soul of the righteous, And innocent blood declare wicked.
Commentary Witness (Generated)Psalms 94:21Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:21
Psalms 94:21 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'They gather themselves together against the soul of the righteous, and condemn the innocent blood.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:21
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:21
Exposition: Psalms 94:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'They gather themselves together against the soul of the righteous, and condemn the innocent blood.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:22
Hebrew
וַיְהִי יְהוָה לִי לְמִשְׂגָּב וֵאלֹהַי לְצוּר מַחְסִֽי׃vayehiy-yehvah-liy-lemishegav-ve'lohay-letzvr-machesiy
KJV: But the LORD is my defence; and my God is the rock of my refuge.
AKJV: But the LORD is my defense; and my God is the rock of my refuge.
ASV: But Jehovah hath been my high tower,
YLT: And Jehovah is for a high place to me, And my God is for a rock--my refuge,
Commentary Witness (Generated)Psalms 94:22Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:22
Psalms 94:22 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'But the LORD is my defence; and my God is the rock of my refuge.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:22
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:22
Exposition: Psalms 94:22 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'But the LORD is my defence; and my God is the rock of my refuge.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Psalms 94:23
Hebrew
וַיָּשֶׁב עֲלֵיהֶם ׀ אֶת־אוֹנָם וּבְרָעָתָם יַצְמִיתֵם יַצְמִיתֵם יְהוָה אֱלֹהֵֽינוּ׃vayashev-'aleyhem- -'et-'vonam-vvera'atam-yatzemiytem-yatzemiytem-yehvah-'eloheynv
KJV: And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
AKJV: And he shall bring on them their own iniquity, and shall cut them off in their own wickedness; yes, the LORD our God shall cut them off.
ASV: And he hath brought upon them their own iniquity,
YLT: And turneth back on them their iniquity, And in their wickedness cutteth them off; Jehovah our God doth cut them off!
Commentary Witness (Generated)Psalms 94:23Generated editorial synthesis
Commentary Witness (Generated)
Psalms 94:23
Psalms 94:23 advances the immediate literary flow of the chapter and should be interpreted in its canonical context, not as an isolated proof text. In the present translation it reads: 'And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.'. A close Hebrew reading supports attention to key lexical choices, clause movement, and redemptive-historical placement so doctrinal conclusions remain textually grounded.
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:23
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness
- Psalms 94:23
Exposition: Psalms 94:23 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.
Apologetics Notes
- Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.
- Hebrew Grammar: A close Hebrew reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.
- Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.
Citation trailOpen the commentary counts, references, and named sources.
Scholarly apparatus
Commentary citation index
This chapter now surfaces commentary as quoted witness material with an explicit citation trail. The index below gathers the canonical references and named authorities detected inside the commentary layer for faster academic review.
Direct commentary witnesses
0
Generated editorial witnesses
23
Source lane
Apologetics Bible source bundle
Canonical references surfaced in commentary
- Psalms 94:1
- Psalms 94:2
- Psalms 94:3
- Psalms 94:4
- Psalms 94:5
- Psalms 94:6
- Psalms 94:7
- Psalms 94:8
- Psalms 94:9
- Psalms 94:10
- Psalms 94:11
- Psalms 94:12
- Psalms 94:13
- Psalms 94:14
- Psalms 94:15
- Psalms 94:16
- Psalms 94:17
- Psalms 94:18
- Psalms 94:19
- Psalms 94:20
- Psalms 94:21
- Psalms 94:22
- Psalms 94:23
Named authorities or texts surfaced in commentary
- Understand
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Rendered chapters 1–31 are mapped to the public reader path for Proverbs. Use this card to open chapter 1 and move directly into the study surface.
Ecclesiastes
Rendered chapters 1–12 are mapped to the public reader path for Ecclesiastes. Use this card to open chapter 1 and move directly into the study surface.
Song of Solomon
Rendered chapters 1–8 are mapped to the public reader path for Song of Solomon. Use this card to open chapter 1 and move directly into the study surface.
Isaiah
Rendered chapters 1–66 are mapped to the public reader path for Isaiah. Use this card to open chapter 1 and move directly into the study surface.
Jeremiah
Rendered chapters 1–52 are mapped to the public reader path for Jeremiah. Use this card to open chapter 1 and move directly into the study surface.
Lamentations
Rendered chapters 1–5 are mapped to the public reader path for Lamentations. Use this card to open chapter 1 and move directly into the study surface.
Ezekiel
Rendered chapters 1–48 are mapped to the public reader path for Ezekiel. Use this card to open chapter 1 and move directly into the study surface.
Daniel
Rendered chapters 1–12 are mapped to the public reader path for Daniel. Use this card to open chapter 1 and move directly into the study surface.
Hosea
Rendered chapters 1–14 are mapped to the public reader path for Hosea. Use this card to open chapter 1 and move directly into the study surface.
Joel
Rendered chapters 1–3 are mapped to the public reader path for Joel. Use this card to open chapter 1 and move directly into the study surface.
Amos
Rendered chapters 1–9 are mapped to the public reader path for Amos. Use this card to open chapter 1 and move directly into the study surface.
Obadiah
Rendered chapter 1 are mapped to the public reader path for Obadiah. Use this card to open chapter 1 and move directly into the study surface.
Jonah
Rendered chapters 1–4 are mapped to the public reader path for Jonah. Use this card to open chapter 1 and move directly into the study surface.
Micah
Rendered chapters 1–7 are mapped to the public reader path for Micah. Use this card to open chapter 1 and move directly into the study surface.
Nahum
Rendered chapters 1–3 are mapped to the public reader path for Nahum. Use this card to open chapter 1 and move directly into the study surface.
Habakkuk
Rendered chapters 1–3 are mapped to the public reader path for Habakkuk. Use this card to open chapter 1 and move directly into the study surface.
Zephaniah
Rendered chapters 1–3 are mapped to the public reader path for Zephaniah. Use this card to open chapter 1 and move directly into the study surface.
Haggai
Rendered chapters 1–2 are mapped to the public reader path for Haggai. Use this card to open chapter 1 and move directly into the study surface.
Zechariah
Rendered chapters 1–14 are mapped to the public reader path for Zechariah. Use this card to open chapter 1 and move directly into the study surface.
Malachi
Rendered chapters 1–4 are mapped to the public reader path for Malachi. Use this card to open chapter 1 and move directly into the study surface.
Matthew
Rendered chapters 1–28 are mapped to the public reader path for Matthew. Use this card to open chapter 1 and move directly into the study surface.
Mark
Rendered chapters 1–16 are mapped to the public reader path for Mark. Use this card to open chapter 1 and move directly into the study surface.
Luke
Rendered chapters 1–24 are mapped to the public reader path for Luke. Use this card to open chapter 1 and move directly into the study surface.
John
Rendered chapters 1–21 are mapped to the public reader path for John. Use this card to open chapter 1 and move directly into the study surface.
Acts
Rendered chapters 1–28 are mapped to the public reader path for Acts. Use this card to open chapter 1 and move directly into the study surface.
Romans
Rendered chapters 1–16 are mapped to the public reader path for Romans. Use this card to open chapter 1 and move directly into the study surface.
1 Corinthians
Rendered chapters 1–16 are mapped to the public reader path for 1 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
2 Corinthians
Rendered chapters 1–13 are mapped to the public reader path for 2 Corinthians. Use this card to open chapter 1 and move directly into the study surface.
Galatians
Rendered chapters 1–6 are mapped to the public reader path for Galatians. Use this card to open chapter 1 and move directly into the study surface.
Ephesians
Rendered chapters 1–6 are mapped to the public reader path for Ephesians. Use this card to open chapter 1 and move directly into the study surface.
Philippians
Rendered chapters 1–4 are mapped to the public reader path for Philippians. Use this card to open chapter 1 and move directly into the study surface.
Colossians
Rendered chapters 1–4 are mapped to the public reader path for Colossians. Use this card to open chapter 1 and move directly into the study surface.
1 Thessalonians
Rendered chapters 1–5 are mapped to the public reader path for 1 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
2 Thessalonians
Rendered chapters 1–3 are mapped to the public reader path for 2 Thessalonians. Use this card to open chapter 1 and move directly into the study surface.
1 Timothy
Rendered chapters 1–6 are mapped to the public reader path for 1 Timothy. Use this card to open chapter 1 and move directly into the study surface.
2 Timothy
Rendered chapters 1–4 are mapped to the public reader path for 2 Timothy. Use this card to open chapter 1 and move directly into the study surface.
Titus
Rendered chapters 1–3 are mapped to the public reader path for Titus. Use this card to open chapter 1 and move directly into the study surface.
Philemon
Rendered chapter 1 are mapped to the public reader path for Philemon. Use this card to open chapter 1 and move directly into the study surface.
Hebrews
Rendered chapters 1–13 are mapped to the public reader path for Hebrews. Use this card to open chapter 1 and move directly into the study surface.
James
Rendered chapters 1–5 are mapped to the public reader path for James. Use this card to open chapter 1 and move directly into the study surface.
1 Peter
Rendered chapters 1–5 are mapped to the public reader path for 1 Peter. Use this card to open chapter 1 and move directly into the study surface.
2 Peter
Rendered chapters 1–3 are mapped to the public reader path for 2 Peter. Use this card to open chapter 1 and move directly into the study surface.
1 John
Rendered chapters 1–5 are mapped to the public reader path for 1 John. Use this card to open chapter 1 and move directly into the study surface.
2 John
Rendered chapter 1 are mapped to the public reader path for 2 John. Use this card to open chapter 1 and move directly into the study surface.
3 John
Rendered chapter 1 are mapped to the public reader path for 3 John. Use this card to open chapter 1 and move directly into the study surface.
Jude
Rendered chapter 1 are mapped to the public reader path for Jude. Use this card to open chapter 1 and move directly into the study surface.
Revelation
Rendered chapters 1–22 are mapped to the public reader path for Revelation. Use this card to open chapter 1 and move directly into the study surface.
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What this explorer shows today
The public reader has book-by-book chapter entry points across the 66-book canon. Deeper corpus and provenance details stay on the supporting Bible Data shelves.
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Commentary Witness (Generated)
Psalms 94:1
Provenance. Rendered as an editorial synthesis tied to the canonical verse context and current chapter source.
Canonical locus
Psalms 94:1
Source lane
Apologetics Bible source bundle
Biblical cross-references named in the witness