Apologetics Bible

Revelation 19:1

Greek

Μετὰ ταῦτα ἤκουσα ὡς φωνὴν μεγάλην ὄχλου πολλοῦ ἐν τῷ οὐρανῷ λεγόντων· Ἁλληλουϊά· ἡ σωτηρία καὶ ἡ ⸂δόξα καὶ ἡ δύναμις⸃ τοῦ θεοῦ ἡμῶν,

Meta tayta ekoysa os phonen megalen ochloy polloy en to oyrano legonton· Alleloyia· e soteria kai e doxa kai e dynamis toy theoy emon,

KJV: And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

AKJV: And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honor, and power, to the Lord our God:

ASV: After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God:

YLT: And after these things I heard a great voice of a great multitude in the heaven, saying, `Alleluia! the salvation, and the glory, and the honour, and the power, is to the Lord our God;

Exposition: Revelation 19:1 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:2

Greek

ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ· ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην ἥτις ⸀ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.

oti alethinai kai dikaiai ai kriseis aytoy· oti ekrinen ten pornen ten megalen etis ephtheiren ten gen en te porneia aytes, kai exedikesen to aima ton doylon aytoy ek cheiros aytes.

KJV: For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

AKJV: For true and righteous are his judgments: for he has judged the great whore, which did corrupt the earth with her fornication, and has avenged the blood of his servants at her hand.

ASV: for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand.

YLT: because true and righteous are His judgments, because He did judge the great whore who did corrupt the earth in her whoredom, and He did avenge the blood of His servants at her hand;'

Exposition: Revelation 19:2 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:3

Greek

καὶ δεύτερον ⸀εἴρηκαν· Ἁλληλουϊά· καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.

kai deyteron eirekan· Alleloyia· kai o kapnos aytes anabainei eis toys aionas ton aionon.

KJV: And again they said, Alleluia. And her smoke rose up for ever and ever.

AKJV: And again they said, Alleluia. And her smoke rose up for ever and ever.

ASV: And a second time they say, Hallelujah. And her smoke goeth up for ever and ever.

YLT: and a second time they said, `Alleluia;' and her smoke doth come up--to the ages of the ages!

Exposition: Revelation 19:3 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And again they said, Alleluia. And her smoke rose up for ever and ever.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:4

Greek

καὶ ἔπεσαν οἱ πρεσβύτεροι οἱ εἴκοσι τέσσαρες καὶ τὰ τέσσαρα ζῷα, καὶ προσεκύνησαν τῷ θεῷ τῷ καθημένῳ ἐπὶ ⸂τῷ θρόνῳ⸃ λέγοντες· Ἀμήν, Ἁλληλουϊά.

kai epesan oi presbyteroi oi eikosi tessares kai ta tessara zoa, kai prosekynesan to theo to kathemeno epi to throno legontes· Amen, Alleloyia.

KJV: And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

AKJV: And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.

ASV: And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah.

YLT: And fall down did the elders--the twenty and four--and the four living creatures, and they did bow before God who is sitting upon the throne, saying, `Amen, Alleluia.'

Exposition: Revelation 19:4 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:5

Greek

Καὶ φωνὴ ἀπὸ τοῦ θρόνου ἐξῆλθεν λέγουσα· Αἰνεῖτε ⸂τῷ θεῷ⸃ ἡμῶν, πάντες οἱ δοῦλοι αὐτοῦ, ⸀καὶ οἱ φοβούμενοι αὐτόν, οἱ μικροὶ καὶ οἱ μεγάλοι.

Kai phone apo toy thronoy exelthen legoysa· Aineite to theo emon, pantes oi doyloi aytoy, kai oi phoboymenoi ayton, oi mikroi kai oi megaloi.

KJV: And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.

AKJV: And a voice came out of the throne, saying, Praise our God, all you his servants, and you that fear him, both small and great.

ASV: And a voice came forth from the throne, saying, Give praise to our God, all ye his servants, ye that fear him, the small and the great.

YLT: And a voice out of the throne did come forth, saying, `Praise our God, all ye His servants, and those fearing Him, both the small and the great;'

Exposition: Revelation 19:5 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:6

Greek

καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ καὶ ὡς φωνὴν ὑδάτων πολλῶν καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν, ⸀λεγόντων· Ἁλληλουϊά, ὅτι ἐβασίλευσεν κύριος, ὁ ⸀θεός, ὁ παντοκράτωρ.

kai ekoysa os phonen ochloy polloy kai os phonen ydaton pollon kai os phonen bronton ischyron, legonton· Alleloyia, oti ebasileysen kyrios, o theos, o pantokrator.

KJV: And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.

AKJV: And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunder, saying, Alleluia: for the Lord God omnipotent reigns.

ASV: And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth.

YLT: and I heard as the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, `Alleluia! because reign did the Lord God--the Almighty!

Exposition: Revelation 19:6 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:7

Greek

χαίρωμεν καὶ ⸀ἀγαλλιῶμεν, καὶ ⸀δώσομεν τὴν δόξαν αὐτῷ, ὅτι ἦλθεν ὁ γάμος τοῦ ἀρνίου, καὶ ἡ γυνὴ αὐτοῦ ἡτοίμασεν ἑαυτήν,

chairomen kai agalliomen, kai dosomen ten doxan ayto, oti elthen o gamos toy arnioy, kai e gyne aytoy etoimasen eayten,

KJV: Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.

AKJV: Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife has made herself ready.

ASV: Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.

YLT: may we rejoice and exult, and give the glory to Him, because come did the marriage of the Lamb, and his wife did make herself ready;

Exposition: Revelation 19:7 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:8

Greek

καὶ ἐδόθη αὐτῇ ἵνα περιβάληται βύσσινον ⸀λαμπρὸν καθαρόν, τὸ γὰρ βύσσινον τὰ δικαιώματα τῶν ἁγίων ἐστίν.

kai edothe ayte ina peribaletai byssinon lampron katharon, to gar byssinon ta dikaiomata ton agion estin.

KJV: And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

AKJV: And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

ASV: And it was given unto her that she should array herself in fine linen, bright and pure: for the fine linen is the righteous acts of the saints.

YLT: and there was given to her that she may be arrayed with fine linen, pure and shining, for the fine linen is the righteous acts of the saints.'

Exposition: Revelation 19:8 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:9

Greek

Καὶ λέγει μοι· Γράψον· Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ ἀρνίου κεκλημένοι. καὶ λέγει μοι· Οὗτοι οἱ λόγοι ἀληθινοὶ τοῦ θεοῦ εἰσιν.

Kai legei moi· Grapson· Makarioi oi eis to deipnon toy gamoy toy arnioy keklemenoi. kai legei moi· Oytoi oi logoi alethinoi toy theoy eisin.

KJV: And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

AKJV: And he says to me, Write, Blessed are they which are called to the marriage supper of the Lamb. And he says to me, These are the true sayings of God.

ASV: And he saith unto me, Write, Blessed are they that are bidden to the marriage supper of the Lamb. And he saith unto me, These are true words of God.

YLT: And he saith to me, Write: Happy are they who to the supper of the marriage of the Lamb have been called;' and he saith to me, These are the true words of God;'

Exposition: Revelation 19:9 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:10

Greek

καὶ ἔπεσα ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. καὶ λέγει μοι· Ὅρα μή· σύνδουλός σού εἰμι καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ· τῷ θεῷ προσκύνησον· ἡ γὰρ ⸀μαρτυρία Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.

kai epesa emprosthen ton podon aytoy proskynesai ayto. kai legei moi· Ora me· syndoylos soy eimi kai ton adelphon soy ton echonton ten martyrian Iesoy· to theo proskyneson· e gar martyria Iesoy estin to pneyma tes propheteias.

KJV: And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

AKJV: And I fell at his feet to worship him. And he said to me, See you do it not: I am your fellow servant, and of your brothers that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

ASV: And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

YLT: and I fell before his feet, to bow before him, and he saith to me, `See--not! fellow servant of thee am I, and of thy brethren, those having the testimony of Jesus; bow before God, for the testimony of Jesus is the spirit of the prophecy.'

Exposition: Revelation 19:10 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of pr...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:11

Greek

Καὶ εἶδον τὸν οὐρανὸν ἠνεῳγμένον, καὶ ἰδοὺ ἵππος λευκός, καὶ ὁ καθήμενος ἐπʼ αὐτὸν ⸂πιστὸς καλούμενος⸃ καὶ ἀληθινός, καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ.

Kai eidon ton oyranon eneogmenon, kai idoy ippos leykos, kai o kathemenos ep ayton pistos kaloymenos kai alethinos, kai en dikaiosyne krinei kai polemei.

KJV: And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

AKJV: And I saw heaven opened, and behold a white horse; and he that sat on him was called Faithful and True, and in righteousness he does judge and make war.

ASV: And I saw the heaven opened; and behold, a white horse, and he that sat thereon called Faithful and True; and in righteousness he doth judge and make war.

YLT: And I saw the heaven having been opened, and lo, a white horse, and he who is sitting upon it is called Faithful and True, and in righteousness doth he judge and war,

Exposition: Revelation 19:11 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:12

Greek

οἱ δὲ ὀφθαλμοὶ ⸀αὐτοῦ φλὸξ πυρός, καὶ ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά, ⸀ἔχων ὄνομα γεγραμμένον ὃ οὐδεὶς οἶδεν εἰ μὴ αὐτός,

oi de ophthalmoi aytoy phlox pyros, kai epi ten kephalen aytoy diademata polla, echon onoma gegrammenon o oydeis oiden ei me aytos,

KJV: His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

AKJV: His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

ASV: And his eyes are a flame of fire, and upon his head are many diadems; and he hath a name written which no one knoweth but he himself.

YLT: and his eyes are as a flame of fire, and upon his head are many diadems--having a name written that no one hath known, except himself,

Exposition: Revelation 19:12 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:13

Greek

καὶ περιβεβλημένος ἱμάτιον ⸀βεβαμμένον αἵματι, καὶ ⸀κέκληται τὸ ὄνομα αὐτοῦ ὁ Λόγος τοῦ Θεοῦ.

kai peribeblemenos imation bebammenon aimati, kai kekletai to onoma aytoy o Logos toy Theoy.

KJV: And he was clothed with a vesture dipped in blood: and his name is called The Word of God.

AKJV: And he was clothed with a clothing dipped in blood: and his name is called The Word of God.

ASV: And he is arrayed in a garment sprinkled with blood: and his name is called The Word of God.

YLT: and he is arrayed with a garment covered with blood, and his name is called, The Word of God.

Exposition: Revelation 19:13 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he was clothed with a vesture dipped in blood: and his name is called The Word of God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:14

Greek

καὶ τὰ στρατεύματα ⸀τὰ ἐν τῷ οὐρανῷ ἠκολούθει αὐτῷ ἐφʼ ἵπποις λευκοῖς, ἐνδεδυμένοι βύσσινον λευκὸν καθαρόν.

kai ta strateymata ta en to oyrano ekoloythei ayto eph ippois leykois, endedymenoi byssinon leykon katharon.

KJV: And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

AKJV: And the armies which were in heaven followed him on white horses, clothed in fine linen, white and clean.

ASV: And the armies which are in heaven followed him upon white horses, clothed in fine linen, white and pure.

YLT: And the armies in the heaven were following him upon white horses, clothed in fine linen--white and pure;

Exposition: Revelation 19:14 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:15

Greek

καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ⸀ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη, καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ· καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ τῆς ὀργῆς τοῦ θεοῦ τοῦ παντοκράτορος.

kai ek toy stomatos aytoy ekporeyetai romphaia oxeia, ina en ayte pataxe ta ethne, kai aytos poimanei aytoys en rabdo sidera· kai aytos patei ten lenon toy oinoy toy thymoy tes orges toy theoy toy pantokratoros.

KJV: And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

AKJV: And out of his mouth goes a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treads the wine press of the fierceness and wrath of Almighty God.

ASV: And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty.

YLT: and out of his mouth doth proceed a sharp sword, that with it he may smite the nations, and he shall rule them with a rod of iron, and he doth tread the press of the wine of the wrath and the anger of God the Almighty,

Exposition: Revelation 19:15 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:16

Greek

καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον· Βασιλεὺς βασιλέων καὶ κύριος κυρίων.

kai echei epi to imation kai epi ton meron aytoy onoma gegrammenon· Basileys basileon kai kyrios kyrion.

KJV: And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

AKJV: And he has on his clothing and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

ASV: And he hath on his garment and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

YLT: and he hath upon the garment and upon his thigh the name written, `King of kings, and Lord of lords.'

Exposition: Revelation 19:16 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:17

Greek

Καὶ εἶδον ⸀ἕνα ἄγγελον ἑστῶτα ἐν τῷ ἡλίῳ, καὶ ⸀ἔκραξεν φωνῇ μεγάλῃ λέγων πᾶσι τοῖς ὀρνέοις τοῖς πετομένοις ἐν μεσουρανήματι· Δεῦτε συνάχθητε εἰς τὸ δεῖπνον τὸ μέγα τοῦ θεοῦ,

Kai eidon ena aggelon estota en to elio, kai ekraxen phone megale legon pasi tois orneois tois petomenois en mesoyranemati· Deyte synachthete eis to deipnon to mega toy theoy,

KJV: And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

AKJV: And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the middle of heaven, Come and gather yourselves together to the supper of the great God;

ASV: And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the birds that fly in mid heaven, Come and be gathered together unto the great supper of God;

YLT: And I saw one messenger standing in the sun, and he cried, a great voice, saying to all the birds that are flying in mid-heaven, `Come and be gathered together to the supper of the great God,

Exposition: Revelation 19:17 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:18

Greek

ἵνα φάγητε σάρκας βασιλέων καὶ σάρκας χιλιάρχων καὶ σάρκας ἰσχυρῶν καὶ σάρκας ἵππων καὶ τῶν καθημένων ἐπʼ ⸀αὐτῶν, καὶ σάρκας πάντων ἐλευθέρων τε καὶ δούλων καὶ μικρῶν ⸀καὶ μεγάλων.

ina phagete sarkas basileon kai sarkas chiliarchon kai sarkas ischyron kai sarkas ippon kai ton kathemenon ep ayton, kai sarkas panton eleytheron te kai doylon kai mikron kai megalon.

KJV: That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

AKJV: That you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

ASV: that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and of them that sit thereon, and the flesh of all men, both free and bond, and small and great.

YLT: that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all--freemen and servants--both small and great.'

Exposition: Revelation 19:18 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:19

Greek

καὶ εἶδον τὸ θηρίον καὶ τοὺς βασιλεῖς τῆς γῆς καὶ τὰ στρατεύματα αὐτῶν συνηγμένα ποιῆσαι ⸀τὸν πόλεμον μετὰ τοῦ καθημένου ἐπὶ τοῦ ἵππου καὶ μετὰ τοῦ στρατεύματος αὐτοῦ.

kai eidon to therion kai toys basileis tes ges kai ta strateymata ayton synegmena poiesai ton polemon meta toy kathemenoy epi toy ippoy kai meta toy strateymatos aytoy.

KJV: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

AKJV: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

ASV: And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat upon the horse, and against his army.

YLT: And I saw the beast, and the kings of the earth, and their armies, having been gathered together to make war with him who is sitting upon the horse, and with his army;

Exposition: Revelation 19:19 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:20

Greek

καὶ ἐπιάσθη τὸ θηρίον καὶ ⸂μετʼ αὐτοῦ ὁ⸃ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ· ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς ⸂τῆς καιομένης⸃ ἐν θείῳ.

kai epiasthe to therion kai met aytoy o pseydoprophetes o poiesas ta semeia enopion aytoy, en ois eplanesen toys labontas to charagma toy therioy kai toys proskynoyntas te eikoni aytoy· zontes eblethesan oi dyo eis ten limnen toy pyros tes kaiomenes en theio.

KJV: And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

AKJV: And the beast was taken, and with him the false prophet that worked miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

ASV: And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

YLT: and the beast was taken, and with him the false prophet who did the signs before him, in which he led astray those who did receive the mark of the beast, and those who did bow before his image; living they were cast--the two--to the lake of the fire, that is burning with brimstone;

Exposition: Revelation 19:20 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast a...'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.

Revelation 19:21

Greek

καὶ οἱ λοιποὶ ἀπεκτάνθησαν ἐν τῇ ῥομφαίᾳ τοῦ καθημένου ἐπὶ τοῦ ἵππου τῇ ἐξελθούσῃ ἐκ τοῦ στόματος αὐτοῦ, καὶ πάντα τὰ ὄρνεα ἐχορτάσθησαν ἐκ τῶν σαρκῶν αὐτῶν.

kai oi loipoi apektanthesan en te romphaia toy kathemenoy epi toy ippoy te exelthoyse ek toy stomatos aytoy, kai panta ta ornea echortasthesan ek ton sarkon ayton.

KJV: And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

AKJV: And the remnant were slain with the sword of him that sat on the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

ASV: and the rest were killed with the sword of him that sat upon the horse, even the sword which came forth out of his mouth: and all the birds were filled with their flesh.

YLT: and the rest were killed with the sword of him who is sitting on the horse, which sword is proceeding out of his mouth, and all the birds were filled out of their flesh.

Exposition: Revelation 19:21 emphasizes a key movement in the chapter's argument. In KJV form, the text reads: 'And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.'. Read in canonical context, the verse supports the coherence of biblical revelation by linking doctrine, narrative, and covenantal meaning.

Apologetics Notes

• Scientific Correlation: This verse is suitable for cumulative-case reasoning in apologetics: historical context, textual stability, and worldview coherence are evaluated together rather than in isolation.

• Koine Greek Grammar: A close Koine Greek reading should attend lexical range, clause flow, and discourse function in context; these controls reduce over-reading and preserve authorial intent.

• Historical Evidence: Historically, this verse is interpreted within the received canonical tradition, where manuscript continuity and early community usage support stable transmission and meaning.