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Apologetics Bible

The full King James Bible in a native SQLite engine — searchable, cross-referenced, and open to Scripture-grounded questions through Dave. This is a study surface, not a replacement for your church, pastor, or the Spirit's work in you.

What This Lane Is

The KJV corpus lives in dave_bible.db inside davar_http.exe — searches and cross-references run at native speed without a third-party Bible API. Dave can reason over the text when you ask; he cites Scripture and flags limits on /dave-how-it-works. For the broader apologetics posture — five domains, hard questions, creation and history — see /apologetics. New here? /start-here orients the whole site.

Scripture Hub — One Door, Many Lanes

Scripture is the authority; Dave on /dave-ai is a study aid with limits on /dave-how-it-works.

/bible — word-by-word study (this page).

/bible-reader — read chapter by chapter.

/bible-search — search all 31,102 KJV verses.

/bible-people — figures and anchor passages.

/daily — morning verse and rhythm.

/bible-faq — honest apologetics Q&A.

/apologetics — five-domain overview.

/bible-data — indexes beneath the text.

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Read the Original Word

Hebrew and Greek — word by word — with Strong's shown inline (no JS hover).

This verse view is rendered entirely server-side from dave_bible.db (KJV) plus native interlinear JSON — no client scripts. Scripture is the authority; Dave on /dave-ai is a study aid, not a pastor replacement.

KJV verse text and Strong's prefetch are pulled live from the native Bible engine at request time.

John 3:16 · Greek (NT)

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — KJV
Οὕτως
γὰρ
gavr
and, as, because (that), but, even, for, i
G1063
ἠγάπησεν
G3588
θεὸς
qeovs
X exceeding, God, god(-ly, -w
G2316
τὸν
κόσμον
ὥστε
w&ste
(insomuch) as, so that (then), (insomuch) that, th
G5620
τὸν
⸀υἱὸν
τὸν
μονογενῆ
ἔδωκεν,
ἵνα
i&na
alb
G2443
πᾶς
pa's
all (manner of, means), alway(-s), any (one), X daily, + eve
G3956
G3588
πιστεύων
εἰς
eijs
(abundant
G1519
αὐτὸν
μὴ
mhv
G3361
ἀπόληται
ἀλλὰ
ajllav
and, but (even), howbeit, indeed, nay, nevertheless, no,
G235
ἔχῃ
ζωὴν
αἰώνιον.

Cross-References

Strong's Concordance

G1525
εἰσέρχομαι eijsevrcomai

1525. εἰσέρχομαι eijsevrcomai eiserchomai {ice-er'-khom-ahee} from 1519 and 2064; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through). see GREEK for 1519 see GREEK for 2064

Biblical Counsel

Ask Dave for Scripture-grounded guidance on a situation. Responses draw from the canon with Hebrew and Greek context where relevant — not generic therapy language. Dave is a study aid, not emergency care or licensed counseling; crisis help and pastoral boundaries are on /support.

Early Church on This Text

Patristic sources (ANF/NPNF) cross-linked to verses and topics where the corpus is loaded. Coverage grows with the research archive — we do not claim every father on every verse is indexed yet.

“Chapter XIX.--Concerning Military Service. In that last section, decision may seem to have been given likewise concerning military service, which is between dignity and power. [314] But now inquiry is made about this point, whether a believer may turn himself unto military service, and whether the m”

— Tertullian

“book; and Faber (as above), pp. 293-297. [1240] Or rather, our Lord Himself. See Matt. xi. 13; Luke xvi. 16. [1241] Comp. the very obscure passage in de Pu. c. vi., towards the end, on which this expression appears to cast some light. [1242] Or, "in abscision from." [1243] And, without "unction"--i.”

— Tertullian

“Chapter of Professor Sidgwick's Methods of Ethics, for the conclusions at which a mind at once lucid and dispassionate has arrived on this question. [331] "Or an unintelligent soul;' very good mss. reading sensu,' the majority, it appears, sexu.' If we read sexu,' the absolute unity of the first pri”

— Augustine of Hippo

Why Apologetics Matters

Apologetics is love with a spine — a real answer rooted in text, history, and creation when someone asks a hard question. The goal is not to win debates but to open doors. Teaching and sermon notes live at /sermons; project updates at /blog.